"From one end of the Bible to the other, God assures us that He will never go back on His promises." - Billy Graham
How strong is your faith in God's promises? Faith in God's promises may be tested in different ways. We never know when, where, how, or why it will be so, but it will happen at some point. As you know, faith, like iron, needs to be held to the fire if it is to strengthen.
Last time, in Genesis 20, we saw Abraham stumble in his faith as he once again sought his way out of a familiar predicament without God's guidance (Genesis 20:2). His flawed strategy did not work the first time in Genesis 12, nor did it work the second time.
Sarah (Abraham's wife), was 75 years old when, due to her lack of faith in God's promise, she decided to allow Hagar, her Egyptian servant, to conceive and bear a child with her husband. This was Sarah's own way of fulfilling God's promise to Abraham (Genesis 12:1-3; chapter 15).
After Hagar discovered she was pregnant with Abraham's child, she became arrogant toward Sarah. Naturally, Sarah complained to Abraham who then permitted her to discipline Hagar. Hagar then fled into the wilderness to escape Sarah's harsh treatment.
While there, she encountered the angel of God who told her to go back and submit to Sarah. As an incentive, the angel promised that her son, Ishmael, would have countless descendants. Hagar returned and gave birth (Genesis 16:4-15).
Remember the opening question..? God had indeed promised Abraham an heir, but he had to place his trust in God's promise. Around the time Ishmael turned 13, God came to Abraham to tell him that Ishmael wasn't the promised son, Isaac was!
The covenant that God made with Abraham was really meant to be carried through Isaac's descendants, who would be conceived by Sarah the next year. But, because of Abraham's love for Ishmael, God promised to bless him, as well (Genesis 17:19-20).
There's an important difference between Isaac and his half-brother, Ishmael. Ishmael was Abraham's son "born by the flesh" as per his relations with Hagar, the Egyptian slave. Isaac, on the other hand, was the child "born by the promise" and the heir.
One son stood for the symbol of bondage at Sinai. The other as freedom when the promise finally arrived. That is, when Christ (the seed) came, the old was finished. By adoption through God's grace, believers are now co-heirs with the promised Seed. This would all unravel if we were to go back under the Law.
As you can see, life can take many different paths, with as many outcomes. The important thing to remember is that God's promises are nothing to fluff off. He does things in His own way and time. It's up to us to remain steadfast and faithful, and not jump the gun!
This week in Genesis, chapter 21, we shall see, among many other things, Isaac's birth, Hagar and Ishmael being driven out from Abraham's family, and the covenant between Abraham and Abimelech, the king of Gerar.
As always, I highly recommend that you first read through the material before completing the questions. By doing so, you will find that it will greatly increase comprehension, thereby making the lesson more meaningful and enjoyable.
Let's begin with prayer: Dear LORD, as we meet together to learn, grow, and change in study, help us move into a deeper understanding of Your truth. Amen.
Now, this week's study...
In the L.M. Montgomery classic, Anne of Green Gables, there's a passage in which Anne expresses one of her defining characteristics: optimism in the face of uncertainty. God's promises also require optimistic faith that all will be as He says.
“When I left Queen’s my future seemed to stretch out before me like a straight road. I thought I could see along it for many a milestone. Now there is a bend in it. I don’t know what lies around the bend, but I’m going to believe that the best does.”
1.) Sarah, the wife of Abraham had always wanted to provide her husband with an heir. She was about to finally have her hopes and dreams fulfilled by God. What important event occurred? (Genesis 21:1-2).
2.) God had promised Abraham a son, who definitely was a long time in coming! He named his son according to God's promise in Genesis 17:19. What was his name? What happened shortly after his birth? How old was Abraham at this time? (Genesis 21:3-5)
3.) The birth of Abraham's heir certainly was something to celebrate. What did Sarah do that was done earlier in Genesis 18:9-15 out of fear, but now in joy? What was her statement that confirmed the fulfillment of God's promise to her? (Genesis 21:6-7)
4.) As you recall, Sarah had earlier mistreated Hagar (Genesis 16:6), this time the tables were turned. Hagar's son, Ishmael was involved in an incident with Sarah's son, Isaac. What was is it? How was it handled? (Genesis 21:8-10)
5.) God intervened and advised Abraham as to what he should do. How did Abraham feel about the incident between his two sons? What did God say to comfort Abraham? What did God remind Abraham about Isaac? What did God say about Ishmael? (Genesis 21:11-13)
6.) Due more to Sarah's jealousy than anything else, Abraham, perhaps a little too harshly, took action against Hagar and Ishmael. What happened to them from that point? (Genesis 21:14-16)
7.) God is always ready to help those who have faith. Here was another example, again involving the angel of the Lord and Hagar. How did God help Hagar and Ishmael? What did God reassure Hagar about Ishmael? (Genesis 21:17-19)
8.) God showed kindness to Ishmael, taking an interest in him, and providing for him as he grew up. What effect did this have on Ishmael's life? (Genesis 21:20-21)
9.) God had promised Abraham that He would make his name great (Genesis 12:2) making friendship with him quite valuable. Who was it that wanted to make a covenant with Abraham? What were their terms? What was Abraham's decision to their offer? (Genesis 21:22-24)
10.) As is sometimes the case when treaties are agreed upon, things may come up to cast a shadow over it. What disrupted the peaceful agreement between Abraham and Abimelech? What was Abimelech's reaction? (Genesis 21:25-26)
11.) If cooler heads can prevail during a dispute, things can usually be worked out smoothly. How did Abraham and Abimelech settle this problem? (Genesis 21:27-32)
12.) After the dispute was resolved things could finally return to some sense of normalcy. What did Abraham do to signify his faith and security in the land? What did he do after this? (Genesis 21:33-34)
This concludes our study of Genesis, chapter 21. Next time, we will examine one of the most well-know events in the Bible. Join us as we examine the testing of Abraham's faith in the sacrifice of his son, Isaac.
Until then, have a safe and blessed week!
Scripture: James 1:3; Hebrews 11:1; 2 Corinthians 5:7; 1 John 5:4; 1 Corinthians 16:13
Prayer: Dear LORD, strengthen me with hope of my salvation and the many other blessings You provide with Your presence in my life. Amen.
May you be generously blessed!
Bibi
Friday, May 29, 2020
Wednesday, May 27, 2020
Our Struggle with Impatience
"I have not so great a struggle with my vices, great and numerous as they are, as I have with my impatience. My efforts are not absolutely useless; yet I have never been able to conquer this ferocious wild beast." - John Calvin
Anyone watching their favorite news outlet is aware of the current developments pertaining to the COVID-19 pandemic. In particular, I refer to the attempts to slowly re-open a world that has basically been shut down for most of this year.
Most countries are trying to do this in a gradual and orderly fashion; not wanting to push too quickly. However, they are up against an old enemy common to all humanity, and that is: impatience.
To truly understand how far the impact of our impatience can affect us we can always trust scripture to lead the way. We shall see how "impatience" is not only damaging to our relationships with others, but even more importantly, with God.
First, a Bible dictionary definition of impatience is certainly worth a look at here. It is: a refusal to wait for people or developments, frequently displaying a lack of faith. This certainly fits the bill as to what we are dealing with today!
In Genesis 16:1-2, we see the results of impatience in the lives of Abraham and Sarah while waiting for the son that God had promised them (Genesis 25:30). Impatience sadly cost Esau his birthright in Numbers 20:9-11.
Moses was confronted with the impatience and sin of Israel in Numbers 21:4; Psalm 106: 13; Isaiah 59:7. Saul impatiently makes an offering without waiting for Samuel, costing him his kingdom in 1 Samuel 13:6-14.
Impatience can seriously damage our personal relationships with others as it did between: Amon and his half-sister, Tamar in 2 Samuel 13:2, the vain and arrogant son of David with the help of Joab in 2 Samuel 14:29, and Joab with Absalom in 2 Samuel 18:14.
What have seen so far has been taken from the Old Testament, but as you shall see the New Testament offers some noteworthy examples regarding impatience, too. The unforgiving debtor allows impatience to get the better of him in Matthew 18:29-30.
Love and blessings,
Jenelle
Anyone watching their favorite news outlet is aware of the current developments pertaining to the COVID-19 pandemic. In particular, I refer to the attempts to slowly re-open a world that has basically been shut down for most of this year.
Most countries are trying to do this in a gradual and orderly fashion; not wanting to push too quickly. However, they are up against an old enemy common to all humanity, and that is: impatience.
To truly understand how far the impact of our impatience can affect us we can always trust scripture to lead the way. We shall see how "impatience" is not only damaging to our relationships with others, but even more importantly, with God.
First, a Bible dictionary definition of impatience is certainly worth a look at here. It is: a refusal to wait for people or developments, frequently displaying a lack of faith. This certainly fits the bill as to what we are dealing with today!
In Genesis 16:1-2, we see the results of impatience in the lives of Abraham and Sarah while waiting for the son that God had promised them (Genesis 25:30). Impatience sadly cost Esau his birthright in Numbers 20:9-11.
Moses was confronted with the impatience and sin of Israel in Numbers 21:4; Psalm 106: 13; Isaiah 59:7. Saul impatiently makes an offering without waiting for Samuel, costing him his kingdom in 1 Samuel 13:6-14.
Impatience can seriously damage our personal relationships with others as it did between: Amon and his half-sister, Tamar in 2 Samuel 13:2, the vain and arrogant son of David with the help of Joab in 2 Samuel 14:29, and Joab with Absalom in 2 Samuel 18:14.
What have seen so far has been taken from the Old Testament, but as you shall see the New Testament offers some noteworthy examples regarding impatience, too. The unforgiving debtor allows impatience to get the better of him in Matthew 18:29-30.
The impatience of the younger son pressured him to request his inheritance from his father sooner rather than later in Luke 15:12. And impatience to act without divine help never works out right as Peter found out in John 21:3.
Impatience can create havoc and misery in our lives without any restraints. Thankfully, God has graciously provided us with warning signs to let us know that danger may be up ahead, and what we can do about it.
Here are some examples: Psalm 37:7; Proverbs 19:2; Galatians 6:9; James 1:19-20; Proverbs 25:8; Proverbs 21:5; Proverbs 28:22; Ecclesiastes 5:2; Ecclesiastes 7:9; Ecclesiastes 8:3. Unfortunately, we could not possibly list all, but help is there when we need it.
I understand that many are ready to step outside again, but we must do so prudently and considerately. Remember, "you" are not the only one feeling impatient, but how we handle our impatience will ultimately determine what kind of world we will return to.
Scripture: Ephesians 4:2-3; Colossians 1:11; Exodus 34:6; Isaiah 40:31; Psalm 27:14
Prayer: Dear LORD, help me to be patient in my interaction with others; and don't let me fall into the traps that impatience sets so well in and out of our daily lives. May You always calmly guide me in all my endeavors. Amen.
Love and blessings,
Jenelle
Monday, May 25, 2020
Video - Why We Must Not Read All of Scripture Literally
Knowing that it's good to hear what others are saying about Christianity, we try to present our blog readers with thought-provoking discussion from various sources. In this video clip, author and theologian, Rebecca McLaughlin discusses the importance of distinguishing between "what is true" and "what is literal" in the Bible. Definitely worth a look and a listen! ~Eve
Friday, May 22, 2020
Scripture Study with Bibi - Genesis 20:1-18
"There are only two kinds of men: the righteous who think they are sinners and the sinners who think they are righteous." - Blaise Pascal
Have you ever done something in your life, then after realizing it wasn't such a good idea you vowed never to repeat it again? I think most of us have been there at one time or another. Abraham did, too, yet he was about to go down this road again.
As we already know, Abraham moved around from place to place in search of good pasture for his herds. Now we find him in Gerar, a Philistine city near the see coast that lied about 40 miles west of Hebron which was his main home.
If you recall back in Genesis, chapter 12, verses 10-20, Abraham had an interesting encounter with the Pharaoh of Egypt. At that time, Abraham had traveled to Egypt with his wife Sarah to wait out a great famine.
This action in itself wasn't the problem, it was what happened during their stay that got them into trouble. Sarah was a very beautiful woman, and the powerful rulers of that day had no problem in taking such women for their own, married or not.
Husbands were a liability so they were usually quickly disposed of. Abraham, being aware of this, devised a plan whereby Sarah his wife would be promoted as his sister, rather than wife. In actuality, it turns out that she was his half-sister (Genesis 20:12).
We know that faith can falter from time to time, and this was one of those occasions for Abraham. During his move to Egypt to flee the famine, the fear that the Pharaoh would take Sarah and kill him drove him to do what he did.
And, as it turned out, this is exactly what happened (Genesis 20:14-16). The plan worked out pretty well for Abraham, but not so for Sarah as she became part of the Pharaoh's harem. Naturally, the LORD did not think very highly of what Abraham had done.
And though the Pharaoh had unwittingly fallen for Abraham's lie, he still suffered for it (Genesis 12:17). The thing to keep in mind here is that we shouldn't engage in spiritual warfare with earthly weapons; the end result does not justify the means.
We cannot sin and get away with it. God did not abandon Abraham for what he did, but He did let the sin work itself out. After finding out what he had done to him, Pharaoh reprimanded Abraham, then had both he and Sarah escorted out of Egypt (Genesis 20:18-20).
You would think that this incident should have been a good lesson. Yet, here in Genesis 20 we find Abraham and Sarah in a similar situation almost twenty years later! This demonstrates just how great our own perpetual weakness to sin can be.
Before completing the study questions, I strongly suggest that you read the material beforehand. Doing so will provide a good starting point, and greatly enhance the appreciation and knowledge of the material presented.
Let's begin with prayer: Dear LORD, as we meet together to learn, grow, and change in study, help us move into a deeper understanding of Your truth. Amen.
Now, this week's study...
We never truly break free from sin, after all, we all all born sinners! But that doesn't mean we have to let it rule our lives. Fortunately, we have God to help us if we only ask Him in faith. We quickly find ourselves in real trouble when we forget Him and try to handle it on our own!
1.) Abraham left Mamre (near Hebron) after nearly twenty years. He ended up in an ancient Philistine city in southern Palestine. What was the name of this new location? (Genesis 20:1)
2.) Abraham found himself in the same sinful predicament as in Genesis 12. What was it? What happened? (Genesis 20:2)
3.) This time, Abimelech, the king of Gerar, was the victim of Abraham's deception. Once again, God stepped in to intervene. By what means was this accomplished? What was the dire warning that God served him with? (Genesis 20:3)
4.) King Abimelech then pleads ignorance to Abraham and Sarah's plan. He is confident in this because he had committed no harm to Sarah. What was his plea to God? (Genesis 20:4-5)
5.) God knew the honesty in the king's heart. He listened to Abimelech's plea then answered him. What was God's response? What was God's command to Abimelech regarding the situation? (Genesis 20:6-7)
6.) The next morning, Abimelech called out to both his servants and Abraham. What did he tell his men? How did they react? What did he ask Abraham? (Genesis 20:8-10)
7.) Abraham responded to the king's questions quite poorly. How did he try to justify his actions against Abimelech? (Genesis 20:11-13)
8.) Despite what Abraham did to him, Abimelech displayed kindness toward Abraham. How was his kindness extended to Abraham? (Genesis 20:14-15)
9.) Sarah was not forgotten in this sequence of events. What did Abimelech do to set things right in regards to her? What was this gesture meant to be? (Genesis 20:16)
10.) As Abimelech had shown kindness to Abraham, the latter reciprocated the gesture. What was it that Abraham did for Abimelech? Then, what did God do for Abraham's wife and female servants afterwards? (Genesis 20:17-18)
This concludes our study of Genesis, chapter 20. Next time, we will begin our study of Genesis 21 where we will see the birth of Isaac, the casting out of the bondwoman Hagar and her son Ishmael, and Abraham's treaty with Abimelech.
Until then, have a safe and blessed week!
Scripture: 1 John 1:8; Proverbs 10:9; Psalm 52:2; Luke 6:31; Jeremiah 17:9
Prayer: Dear LORD, strengthen me with hope of my salvation and the many other blessings You provide with Your presence in my life. Amen.
May you be generously blessed!
Bibi
Have you ever done something in your life, then after realizing it wasn't such a good idea you vowed never to repeat it again? I think most of us have been there at one time or another. Abraham did, too, yet he was about to go down this road again.
As we already know, Abraham moved around from place to place in search of good pasture for his herds. Now we find him in Gerar, a Philistine city near the see coast that lied about 40 miles west of Hebron which was his main home.
If you recall back in Genesis, chapter 12, verses 10-20, Abraham had an interesting encounter with the Pharaoh of Egypt. At that time, Abraham had traveled to Egypt with his wife Sarah to wait out a great famine.
This action in itself wasn't the problem, it was what happened during their stay that got them into trouble. Sarah was a very beautiful woman, and the powerful rulers of that day had no problem in taking such women for their own, married or not.
Husbands were a liability so they were usually quickly disposed of. Abraham, being aware of this, devised a plan whereby Sarah his wife would be promoted as his sister, rather than wife. In actuality, it turns out that she was his half-sister (Genesis 20:12).
We know that faith can falter from time to time, and this was one of those occasions for Abraham. During his move to Egypt to flee the famine, the fear that the Pharaoh would take Sarah and kill him drove him to do what he did.
And, as it turned out, this is exactly what happened (Genesis 20:14-16). The plan worked out pretty well for Abraham, but not so for Sarah as she became part of the Pharaoh's harem. Naturally, the LORD did not think very highly of what Abraham had done.
And though the Pharaoh had unwittingly fallen for Abraham's lie, he still suffered for it (Genesis 12:17). The thing to keep in mind here is that we shouldn't engage in spiritual warfare with earthly weapons; the end result does not justify the means.
We cannot sin and get away with it. God did not abandon Abraham for what he did, but He did let the sin work itself out. After finding out what he had done to him, Pharaoh reprimanded Abraham, then had both he and Sarah escorted out of Egypt (Genesis 20:18-20).
You would think that this incident should have been a good lesson. Yet, here in Genesis 20 we find Abraham and Sarah in a similar situation almost twenty years later! This demonstrates just how great our own perpetual weakness to sin can be.
Before completing the study questions, I strongly suggest that you read the material beforehand. Doing so will provide a good starting point, and greatly enhance the appreciation and knowledge of the material presented.
Let's begin with prayer: Dear LORD, as we meet together to learn, grow, and change in study, help us move into a deeper understanding of Your truth. Amen.
Now, this week's study...
We never truly break free from sin, after all, we all all born sinners! But that doesn't mean we have to let it rule our lives. Fortunately, we have God to help us if we only ask Him in faith. We quickly find ourselves in real trouble when we forget Him and try to handle it on our own!
1.) Abraham left Mamre (near Hebron) after nearly twenty years. He ended up in an ancient Philistine city in southern Palestine. What was the name of this new location? (Genesis 20:1)
2.) Abraham found himself in the same sinful predicament as in Genesis 12. What was it? What happened? (Genesis 20:2)
3.) This time, Abimelech, the king of Gerar, was the victim of Abraham's deception. Once again, God stepped in to intervene. By what means was this accomplished? What was the dire warning that God served him with? (Genesis 20:3)
4.) King Abimelech then pleads ignorance to Abraham and Sarah's plan. He is confident in this because he had committed no harm to Sarah. What was his plea to God? (Genesis 20:4-5)
5.) God knew the honesty in the king's heart. He listened to Abimelech's plea then answered him. What was God's response? What was God's command to Abimelech regarding the situation? (Genesis 20:6-7)
7.) Abraham responded to the king's questions quite poorly. How did he try to justify his actions against Abimelech? (Genesis 20:11-13)
8.) Despite what Abraham did to him, Abimelech displayed kindness toward Abraham. How was his kindness extended to Abraham? (Genesis 20:14-15)
9.) Sarah was not forgotten in this sequence of events. What did Abimelech do to set things right in regards to her? What was this gesture meant to be? (Genesis 20:16)
10.) As Abimelech had shown kindness to Abraham, the latter reciprocated the gesture. What was it that Abraham did for Abimelech? Then, what did God do for Abraham's wife and female servants afterwards? (Genesis 20:17-18)
This concludes our study of Genesis, chapter 20. Next time, we will begin our study of Genesis 21 where we will see the birth of Isaac, the casting out of the bondwoman Hagar and her son Ishmael, and Abraham's treaty with Abimelech.
Until then, have a safe and blessed week!
Scripture: 1 John 1:8; Proverbs 10:9; Psalm 52:2; Luke 6:31; Jeremiah 17:9
Prayer: Dear LORD, strengthen me with hope of my salvation and the many other blessings You provide with Your presence in my life. Amen.
May you be generously blessed!
Bibi
Wednesday, May 20, 2020
The Spirit of God
"Without the Spirit of God we can do nothing. We are as ships without wind or chariots without steeds. Like branches without sap, we are withered. Like coals without fire, we are useless. As an offering without the sacrificial flame, we are unaccepted." - Charles Spurgeon
Why does Scripture often say that God possess human attributes, such as eyes, a mouth, ears, hands, etc.? When Scripture expresses God in this way, it's done for the benefit of our weak understanding, and to instruct us in truths that would be unthinkable, otherwise.
God doesn't have any bodily form, because a spirit is not a body. If this is indeed the case, then what is it..? A spirit is a being that is not visible, nor is it bound by space or time. For that reason, our soul is also considered a spirit.
Without ever leaving our bodies, our spirits can whisk us away to elicit and even relive times in our past. The spirit of man thinks and judges, chooses and rejects, has hopes and fears, rejoices and mourns, loves and hates.
The angels are similar spirits. An angel from God quickly brought Daniel the answer to his prayer (Daniel 10:12). "He makes winds his messengers, flames of fire his servants," says the Psalmist (Psalm 104:4). And so, God, too, is an invisible spirit; though much higher, supremely greater, and infinitely perfect.
Man's spirit is a personal existence, angels are spirits and personal beings, and God is also a spirit and a personal Being. Thus, He says: "I am the Lord your God." Note that God says, "I am" because He is certain of His existence. No inanimate object can make the same declaration.
He is aware of the difference between His personality and that of others. God speaks and commands, punishes and rewards, and is quite conscious of His own Personality. But, God is the highest and most perfect Spirit (John 4:24). He is the only God; there is no other.
He is the living God (Daniel 6:26), who has life in Himself, never having received it from elsewhere. He is the Author and Giver of life (Acts 3:15; 1 Timothy 6:13). All other spirits are created, but He is the Father of spirits, the only Creator and Sovereign Spirit, the Most High.
Scripture: Job 33:4; 2 Corinthians 3:17; Ephesians 1:13; John 6:63; Romans 8:14
Prayer: Dear Lord, lead me by Your Spirit, guide me into all the truth, and strengthen me with Your Almighty power. Amen.
May God always bless you!
Judith
Why does Scripture often say that God possess human attributes, such as eyes, a mouth, ears, hands, etc.? When Scripture expresses God in this way, it's done for the benefit of our weak understanding, and to instruct us in truths that would be unthinkable, otherwise.
God doesn't have any bodily form, because a spirit is not a body. If this is indeed the case, then what is it..? A spirit is a being that is not visible, nor is it bound by space or time. For that reason, our soul is also considered a spirit.
Without ever leaving our bodies, our spirits can whisk us away to elicit and even relive times in our past. The spirit of man thinks and judges, chooses and rejects, has hopes and fears, rejoices and mourns, loves and hates.
The angels are similar spirits. An angel from God quickly brought Daniel the answer to his prayer (Daniel 10:12). "He makes winds his messengers, flames of fire his servants," says the Psalmist (Psalm 104:4). And so, God, too, is an invisible spirit; though much higher, supremely greater, and infinitely perfect.
Man's spirit is a personal existence, angels are spirits and personal beings, and God is also a spirit and a personal Being. Thus, He says: "I am the Lord your God." Note that God says, "I am" because He is certain of His existence. No inanimate object can make the same declaration.
He is aware of the difference between His personality and that of others. God speaks and commands, punishes and rewards, and is quite conscious of His own Personality. But, God is the highest and most perfect Spirit (John 4:24). He is the only God; there is no other.
He is the living God (Daniel 6:26), who has life in Himself, never having received it from elsewhere. He is the Author and Giver of life (Acts 3:15; 1 Timothy 6:13). All other spirits are created, but He is the Father of spirits, the only Creator and Sovereign Spirit, the Most High.
Scripture: Job 33:4; 2 Corinthians 3:17; Ephesians 1:13; John 6:63; Romans 8:14
Prayer: Dear Lord, lead me by Your Spirit, guide me into all the truth, and strengthen me with Your Almighty power. Amen.
May God always bless you!
Judith
Monday, May 18, 2020
Faith Is...
“All I have seen teaches me to trust the Creator for all I have not seen.” - Ralph Waldo Emerson
For the Christian believer "faith" is one of the most significantly powerful words that there ever was. In fact, depending on the Bible translation, it is so important that the word appears on average over 340 times!
To help us better understand "faith" we can turn to Hebrews 11:1 (KJV), "Now faith is the substance of things hoped for, the evidence of things not seen." This line of scripture enjoys the unique honor of providing a viable definition of it.
Let's break the verse down and then carefully examine it. The first part reads: "Now faith is the substance of things hoped for..." The word "faith" is referring to nothing less than a strong and welcome conviction or belief.
Then it continues to tell us what it (faith) is. It is "the substance," meaning "fulfillment" or "achievement/realization" of something desired or anticipated. The "things" in the verse being what we hope for, or what is hoped for.
In other words, it is a "belief" that those "things hoped for" do exist and may be obtained or realized by those having the necessary faith. The word "evidence," describes a firmly held opinion or position that is fully capable of standing on its own.
The last piece of the verse seeks to tell us what "faith" is so that we may be able to recognize it when we see it, know when it is there, and follow its hidden workings or operations. This faith is characterized as having two objectives: "things hoped for" and "things not seen."
The former ("things hoped for") are personal and are what you and I hope for, with the expectation of achieving, winning, possessing, and enjoying. It can be thought of as the fulfillment of either a blessing belonging to an individual, or humanity in general.
The latter ("things not seen") are impartial and universal. They exist beyond the realm of the obvious, and are what we interpret as the causes that produce the endless effects which we call nature and man; especially the Supreme Being and source we identify as the invisible God.
There is also a two-fold function that corresponds to the double objective discussed above. First, "faith is the substance of things hoped for;" that is, it guides or regulates them, giving them reality, and fulfilling them.
Furthermore, it is "the evidence" or proof, "of things not seen." Specifically, it validates their purpose, makes them obvious to the capable mind, provides them with a shape and form that the mind can deal with, feel, and grasp.
Perhaps a fair summation of our discussion might be as follows: Faith is the energy by which we convert the things we hope for into reality; it is the eye through which the soul perceives unseen things.
It's probable that the author of Hebrews did not mean for us see this as a full and complete definition of faith. Instead, it may be regarded as a description of some of its functions. I think we can safely say that it does more than adequate job of it.
Scripture: John 6:47; Revelation 14:12; Ephesians 2:8; 1 John 5:5; 2 Corinthians 5:7
Prayer: Dear God, I know that You will never forsake me or leave me. Having You by my side gives me the capacity to face whatever comes. Help me to keep my faith in You no matter whatever circumstances may arise. Amen
For the Christian believer "faith" is one of the most significantly powerful words that there ever was. In fact, depending on the Bible translation, it is so important that the word appears on average over 340 times!
To help us better understand "faith" we can turn to Hebrews 11:1 (KJV), "Now faith is the substance of things hoped for, the evidence of things not seen." This line of scripture enjoys the unique honor of providing a viable definition of it.
Let's break the verse down and then carefully examine it. The first part reads: "Now faith is the substance of things hoped for..." The word "faith" is referring to nothing less than a strong and welcome conviction or belief.
Then it continues to tell us what it (faith) is. It is "the substance," meaning "fulfillment" or "achievement/realization" of something desired or anticipated. The "things" in the verse being what we hope for, or what is hoped for.
In other words, it is a "belief" that those "things hoped for" do exist and may be obtained or realized by those having the necessary faith. The word "evidence," describes a firmly held opinion or position that is fully capable of standing on its own.
The last piece of the verse seeks to tell us what "faith" is so that we may be able to recognize it when we see it, know when it is there, and follow its hidden workings or operations. This faith is characterized as having two objectives: "things hoped for" and "things not seen."
The former ("things hoped for") are personal and are what you and I hope for, with the expectation of achieving, winning, possessing, and enjoying. It can be thought of as the fulfillment of either a blessing belonging to an individual, or humanity in general.
The latter ("things not seen") are impartial and universal. They exist beyond the realm of the obvious, and are what we interpret as the causes that produce the endless effects which we call nature and man; especially the Supreme Being and source we identify as the invisible God.
There is also a two-fold function that corresponds to the double objective discussed above. First, "faith is the substance of things hoped for;" that is, it guides or regulates them, giving them reality, and fulfilling them.
Furthermore, it is "the evidence" or proof, "of things not seen." Specifically, it validates their purpose, makes them obvious to the capable mind, provides them with a shape and form that the mind can deal with, feel, and grasp.
Perhaps a fair summation of our discussion might be as follows: Faith is the energy by which we convert the things we hope for into reality; it is the eye through which the soul perceives unseen things.
It's probable that the author of Hebrews did not mean for us see this as a full and complete definition of faith. Instead, it may be regarded as a description of some of its functions. I think we can safely say that it does more than adequate job of it.
Scripture: John 6:47; Revelation 14:12; Ephesians 2:8; 1 John 5:5; 2 Corinthians 5:7
Prayer: Dear God, I know that You will never forsake me or leave me. Having You by my side gives me the capacity to face whatever comes. Help me to keep my faith in You no matter whatever circumstances may arise. Amen
Love and blessings,
Jenelle
Friday, May 15, 2020
Scripture Study with Bibi - Genesis 19:23-38 (Conclusion)
"If your desires be endless, your cares and fears will be so, too." - Thomas Fuller
Lot had set down roots in Sodom, his nomadic life of living in tents was now far behind him. As we read in Genesis 19:1 he was probably a familiar figure sitting in the gate of the city, a popular, local meeting place for chitchat and friendly conversation.
His daughters had found husbands here, and there's even a pretty good chance that Lot's own wife was a Sodomite, herself. He was then faced with having to quickly leave everything that he'd accumulated behind.
Leaving Sodom in the middle of the night as a poor person was not what Lot had planned. This was quite evident in the way that he dragged his feet when it was time to get up and leave in Genesis 19:15-16.
How true this is for so many today who desperately hold on to this world's wealth. The thought of losing it all is so strong that it that impedes them from listening to and following God's directions, even to the detriment of their own safety.
We left Lot and his family on the move at the behest or direction of the angels. Suddenly, either because of the realization of the dire situation, his loss of earthly wealth, or the combination of both, his faith flounders and fear sets in.
Then instead of complying with God's orders, Lot appeals to the great mercy shown to him; and the seeming impossibility of escaping to the mountains to avoid being overtaken by the corruption; he pleads for refuge in a small, nearby city.
This week, we'll see the destruction of Sodom and the offensive act between Lot and his daughters. Consider that no Christian can gain worldly gratification, and expect to deliver effective testimony against the world at the same time.
Before attempting the questions, I suggest a thorough reading of the material beforehand. This will greatly enhance both the comprehension and appreciation of the assigned Scripture.
Let's begin with prayer: Dear LORD, as we meet together to learn, grow, and change in study, help us move into a deeper understanding of Your truth. Amen.
Now, this week's study...
There is no shortage of slow laggards who are too set in their own city of destruction to get out for the sake of their very lives. They hopelessly cling to their material wealth, falsely believing that it will save them in the end (Matthew 10:39; 1 John 2:15-17).
1.) The sun slowly rose as Lot entered Zoar signaling the dawn of a new day. What famous event took place at this point? What was the end result? (Genesis 19:23-25)
2.) The angels who guided Lot and his family out of Sodom issued a warning back in Genesis 19:17. However, Lot's wife disobeyed this command. What was the warning? And what happened to Lot's wife? (Genesis 19:26)
3.) Abraham now re-enters the scene. Early in the morning, he returns to the place where he had stood before the LORD. What did he see from his vantage point? How did he know that his request had been answered?* (Genesis 19:27-29) *Genesis 18, verses 18-33
4.) Lot and his two daughters left Zoar because he was afraid to stay there. They took up residence in a mountain cave. Thinking that their chances of ever remarrying were zero, the two daughters devised a plan. What did they do? And what was the outcome? (Genesis 19:31-36)
5.) The older daughter eventually gave birth. What was the name of her child? What was the significance of this birth? (Genesis 19:37)
6.) Lot's younger daughter also gave birth. What was the name of her child? What was the significance of this birth? (Genesis 19:38)
7.) Bonus Question: What role did the descendants of these two children play in the history of the Israelites?
This concludes our study of Genesis, chapter 19. Next time in Genesis 20, we will see the return of Abraham and Sarah. We shall also discuss the incident that occurred at the Court of Abimelech at Gerar.
Until then, have a safe and blessed week!
Scripture: 1 Timothy 6:9; Philippians 3:19; Proverbs 16:18; Psalm 58:10; Romans 9:22
Prayer: Dear LORD, strengthen me with hope of my salvation and the many other blessings You provide with Your presence in my life. Amen.
May you be generously blessed!
Bibi
Lot had set down roots in Sodom, his nomadic life of living in tents was now far behind him. As we read in Genesis 19:1 he was probably a familiar figure sitting in the gate of the city, a popular, local meeting place for chitchat and friendly conversation.
His daughters had found husbands here, and there's even a pretty good chance that Lot's own wife was a Sodomite, herself. He was then faced with having to quickly leave everything that he'd accumulated behind.
Leaving Sodom in the middle of the night as a poor person was not what Lot had planned. This was quite evident in the way that he dragged his feet when it was time to get up and leave in Genesis 19:15-16.
How true this is for so many today who desperately hold on to this world's wealth. The thought of losing it all is so strong that it that impedes them from listening to and following God's directions, even to the detriment of their own safety.
We left Lot and his family on the move at the behest or direction of the angels. Suddenly, either because of the realization of the dire situation, his loss of earthly wealth, or the combination of both, his faith flounders and fear sets in.
Then instead of complying with God's orders, Lot appeals to the great mercy shown to him; and the seeming impossibility of escaping to the mountains to avoid being overtaken by the corruption; he pleads for refuge in a small, nearby city.
This week, we'll see the destruction of Sodom and the offensive act between Lot and his daughters. Consider that no Christian can gain worldly gratification, and expect to deliver effective testimony against the world at the same time.
Before attempting the questions, I suggest a thorough reading of the material beforehand. This will greatly enhance both the comprehension and appreciation of the assigned Scripture.
Let's begin with prayer: Dear LORD, as we meet together to learn, grow, and change in study, help us move into a deeper understanding of Your truth. Amen.
Now, this week's study...
There is no shortage of slow laggards who are too set in their own city of destruction to get out for the sake of their very lives. They hopelessly cling to their material wealth, falsely believing that it will save them in the end (Matthew 10:39; 1 John 2:15-17).
1.) The sun slowly rose as Lot entered Zoar signaling the dawn of a new day. What famous event took place at this point? What was the end result? (Genesis 19:23-25)
2.) The angels who guided Lot and his family out of Sodom issued a warning back in Genesis 19:17. However, Lot's wife disobeyed this command. What was the warning? And what happened to Lot's wife? (Genesis 19:26)
3.) Abraham now re-enters the scene. Early in the morning, he returns to the place where he had stood before the LORD. What did he see from his vantage point? How did he know that his request had been answered?* (Genesis 19:27-29) *Genesis 18, verses 18-33
4.) Lot and his two daughters left Zoar because he was afraid to stay there. They took up residence in a mountain cave. Thinking that their chances of ever remarrying were zero, the two daughters devised a plan. What did they do? And what was the outcome? (Genesis 19:31-36)
5.) The older daughter eventually gave birth. What was the name of her child? What was the significance of this birth? (Genesis 19:37)
6.) Lot's younger daughter also gave birth. What was the name of her child? What was the significance of this birth? (Genesis 19:38)
7.) Bonus Question: What role did the descendants of these two children play in the history of the Israelites?
This concludes our study of Genesis, chapter 19. Next time in Genesis 20, we will see the return of Abraham and Sarah. We shall also discuss the incident that occurred at the Court of Abimelech at Gerar.
Until then, have a safe and blessed week!
Scripture: 1 Timothy 6:9; Philippians 3:19; Proverbs 16:18; Psalm 58:10; Romans 9:22
Prayer: Dear LORD, strengthen me with hope of my salvation and the many other blessings You provide with Your presence in my life. Amen.
May you be generously blessed!
Bibi
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