What Is True Happiness?

"Indeed, man wishes to be happy even when he so lives as to make happiness impossible." - Augustine

Everyone wants to be happy, correct? Some may turn to material possessions, personal relationships, or achievements. Others may seek happiness in a bottle, a needle, or a pill. But, can true, meaningful, and lasting happiness really be found in any of these?

Is there something that we are overlooking or missing? Is there some fundamental principle or rule that determines success in achieving "real" happiness? And if so, what might it be? Today we will look for this elusive key to true happiness.

The Bible is an excellent resource when confronted with problems such as this. I found a key principle that can assure true happiness in the very first psalm in the Book of Psalms (Psalms 1). Notice that the very first word of the psalm is "Blessed." In Hebrew this word means "happiness."

To make this all easier to understand, let's divide the psalm into three parts. In the first section, we are presented a description of the blessedness of the righteous man or woman. Verses 1 and 2 describe his character, first from a a negative point of view, then from a positive one.

Psalm 1:1 (negative view) teaches us that there is value to be found in negative commands or statements. It's to our benefit if we appreciate the value of negative commands. They help keep us in line, and protect us from harm and suffering.

On further inspection, this verse may be understood as describing the path one follows into sin. First, following a crowd, then doing as they do (sinning), and finally reaching a point where even sinning is not enough; ridicule, contempt, and scorn are added to the repertoire.

Psalm 1:2 (positive view), as you might guess, is totally opposite of what we've just discussed. The righteous man finds the source of his joy and happiness in the Word of God. As such, he or she meditates on it diligently.

Psalm 1:3 brings to our attention his prosperity. In general, a life of piety or godliness may be blessed by prosperity. Keep in mind, though, that exceptions may occur for reasons known only God to God.

Nevertheless, the pious will obey God's direction for success in life, and be mindful of His warnings regarding wasting his or her life. Such is the character and prosperity of the righteous. He is genuinely happy and a blessing to others because he adheres to the Word of God.

Now, what about those who do not find pleasure in the Word of God, and do not obtain sustenance from it? The next two verses will provide us with the condition of the unrighteous.

Psalm 1:4 shows us that they are nothing like those who are righteous.They live futile lives which end in eternal separation from God. In addition, their lives contain no substantial value; they are to be blown away like chaff.

Psalm 1:5 foretells that their sorry condition ultimately ends badly. The Final Judgement appears to be under consideration. Conversely, in the last day the righteous shall be gathered to receive there reward, then assembled together in heaven. As for the sinner..? Not so much!

Psalm 1 concludes with a final contrast between the two ways we've just examined. In the first part of Psalm 1:6 we are told that the Lord knows the way of the righteous. He is interested in, and cares about him or her.

The second part of Psalm 1:6 tells describes the fate of the ungodly. The way of the ungodly person shall perish, he or she leans toward destruction, their path becoming less and less defined until it disappears altogether.

Which direction do you want to follow? Whose advise or guidance would you rather seek? There are really only two choices: that found in God's word, or that which is provided by the ungodly. If it is true happiness you seek, let the Lord direct you, let His word be your guide.

Scripture: 1 Peter 4:13; Ecclesiastes 3:12; Philippians 4:4; Psalm 37:4; Philippians 4:7; 

Prayer: Dear Lord, may I receive this day as much respect, encouragement, and building up
as I give to others today, amen.

May God bless you,

Kaye

How to Identify a Good Christian

"We follow him through the straight gate and the narrow way and, as he promised, we find life."  - Homer J. R. Elford

A "hallmark" is a mark or device placed or stamped on an article of trade to indicate origin, purity, or genuineness. It was named after Goldsmiths' Hall in London, where items were graded and stamped. An experienced collector of such articles places a great amount of trust and confidence in hallmarks as a means to identify them.

We can apply the term "hallmark" to Christians, as well. Good Christians must have some relationship to Jesus Christ, and the more Christ-likeness they have, the more of his quality of life they will experience, embrace, and manifest to others.

Just what are the "hallmarks" of a good Christian? First, and foremost, their must be a belief in Jesus Christ. Of the many attempts made to construct specific distinguishing hallmarks which identify a Christian, one is found in the frequently repeated phrase, "A Christian is one who loves, trusts, obeys, and follows Jesus Christ." Let's examine  these traits more closely.

Love was essential in the teachings and total character of Jesus' life and ministry (John 13:34). The love Jesus lived and demands of us is never self-seeking, but always self-giving. It is a caring, compassionate quality of life which finds its life by losing its life. When love such as this motivates and empowers a person, she is thereby bearing one of the distinctive hallmarks of a Christian.

Trust was one of the most distinctive characteristics of Jesus. In fact, it was one of the things that people admired most about him, and which they sought to imitate. Once they saw how absolutely Jesus trusted God to provide all of his needs, and having shared the fruits of such abundant confidence in God's trustworthiness, the disciples and others began to believe everything Jesus told them about God, human relationships, and even the everlasting human soul.

A Christian is obedient to Christ. She who bears the hallmark of obedience has found that if they do not obey our Lord's commands in small things she is without the resources she needs when confronting large issues.

She also follows Christ. It is by following Jesus, doing the best we can to love as he loved, trusting and being trustworthy like him, and obeying the still, small voice of God within us, as he did, that we experience life worthy of living here and allowed to continue throughout eternity.

Scripture: 1 Corinthians 11:1; 2 Peter 3:18; Ephesians 4:15; 1 Thessalonians 5:23; 2 Corinthians 5:17

Prayer: Dear God, Inspire us, let our light shine out, and open our minds so that we may be made new by your Holy Spirit. amen.

God be with you,

Eriana

To Serve Christ, or Not?

"If we give God service it must be because He gives us grace. We work for Him because He works in us."  - Charles Spurgeon

Every day of our lives we are confronted with various decisions. For example, some may involve what we want to wear that day, or what we will have for breakfast or lunch. Decisions cannot be avoided, they are part of our lives.

We know that decisions come in different sizes, too. There are minor decisions, such as those I mention above. Then, there are major decisions, like buying a house or car, accepting a job, moving to another location, getting married and starting a family, etc.

Of all the decisions we make in our lives, however, none is more important than choosing whether to serve Christ, or not. At first glance, this may not sound that difficult to do. After all, it's either yes, or no, right? Before we answer this, let's see how this was handled by another.

Joshua, the successor of Moses as the leader of Israel, experienced this first-hand. In his farewell speech he told the people they would have to decide whether to serve God or not (Joshua 24:14-18). But, this would not be easy as there were many voices calling for the loyalty of the people. These voices were "false gods."

As they still do today, these false gods looked tempting and promised much. Joshua told them that, in the end, they would deliver only boredom and emptiness. But it wasn't a decision he could make for them. They had to decide for themselves which "God or god" they would trust for life.

What are some of these "false gods" that try to influence our decision? Why don't we take a look at a few of the more common ones.

There is materialism (the love of things such as clothes, cars, houses, etc.); pleasure (where life is just one big party and we partake in whatever excesses we can grab hold of); success (the need to make it to the top at the cost of your family, friends, and personal integrity); and popularity (where we compromise ourselves to be the most popular).

No doubt, they are all very tempting. These gods call out to us, their voices are sweet and enticing. It is far too easy to fall under their spell. Then suddenly, the voice of God comes to us. Considering all of the other voices, God's voice sounds so gentle and kind.

He tells us that "things" won't bring us life. They can only bring emptiness. We must never let them control us, instead, we must retain control over them. God adds that caving in to our passions leads to our destruction. We become slaves to our emotions, instead of being in charge of them.

The pursuit of pleasure for its own sake will one day leave us unfulfilled. It's lonely at the top, as we have seen this story played out over and over across the ages. God tells us that to be a success in life is not the goal of life; but rather to be a servant.

As for being popular? God tells us that's not what's important. What is important is being right, decent, and morally strong. How about you? Not if, but when you are confronted with temptation, what will you decide? Will you follow Joshua's example and say, "...but as for me and my house, we will serve the Lord," or not?  (Joshua 24: 15)

Scripture: Deuteronomy 13:4; Matthew 6:24; Romans 12:10; Mark 10:45; 1 Samuel 12:24; 

Prayer: Jesus, may You inspire me to be welcoming and generous in my attitude toward others, showing individuals that they matter and are important, amen.

God be with you always,

Kate

Video - J. I. Packer: Does Each Person Choose Their Own Destiny

Theologian, J.I. Packer, answers questions on Eternity. An informative interview on an interesting subject, to say the least. I hope you enjoy it!  ~Eve

A Conquering Faith

"Faith never knows where it is being led, but it loves and knows the One who is leading."  - Oswald Chambers

The apostle John, in his first epistle, explains how to victoriously overcome the world, "for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith...Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God" (1 John 5:4-5).

The "world" that John is referring to are those things in the world that would come between us and God, such as: the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:15-17). Together, these can be categorized as sin.

Of course, there are many other things in the world which can cause a rift in our relationship with God, too. Things, such as: anxiety, boredom, depression, loneliness, fear, and grief, can be troublesome. 

If we pay attention to John, victory over the world requires faith in Jesus. But what exactly is the faith that he talks about..? Faith, in a general sense is defined as "the persuasion of the mind that a certain statement is true;" its primary idea being: trust.

We may understand this to mean that it is a strong conviction or trust in something (Hebrews 11:1). Such a strong faith impels you to respond accordingly. As this pertains to faith in Jesus as the Son of God, it is truly a strong conviction of trust in Him.

Thus, we can trust that Jesus is what He claimed; the Son of the living God. We can trust that Jesus died on the cross for our sins; His death is a worthy propitiation (sacrifice) for our sins; and that He intercedes for us in heaven.

When we have such faith in Jesus, we look to Him for the answer to any problem we face. We have trust and confidence that what He says is the correct solution or response. Therefore, we are willing to act with trust/confidence on His word (Luke 6:46).

Even though this is the type of faith that overcomes the world, a problem still remains. The problem lies with obedience. Many obviously hear or listen to Jesus, yet they still lack sufficient faith to obey (do) what He says.

If we want the kind of faith in Jesus that will assist us in overcoming the world, we need to develop it. How is this accomplished? It's really not all that complicated, as you shall see.

There are those who believe that faith is blind, in other words, "you just have to believe." And while it's true that faith is often a strong belief in "things unseen" (Hebrews 11:1), there are some valid reasons for believing what you cannot see. Also, faith, as some might believe, is not some gift from God given to a chosen few.

Although it may be true that in one sense faith is a gift from God (Ephesians 2:8; Romans 12:3), and owes its ultimate source to God, it is available to everyone (1 Timothy 2:3-6; Romans 1:16; 16:25-26). Indeed, faith comes from evidence that is provided by God Himself (John 5:36; 10:36-37; 14:10-11).

But, faith is not only derived from evidence, it also comes from the Word of God (Romans 10:17). Faith (trust/conviction) is based upon what the Word of God reveals. This is particularly true regarding faith in Jesus (John 20:30-31).

The Word of God produces faith in Jesus by the evidence it provides, such as the Messianic prophesies in the O.T.; His signs and wonders as documented in Gospels, and the eyewitness testimonies in Acts and the Epistles.

Consequently, the reason that many do not live victorious lives is due to a lack of faith. There faith is compromised because of a lack of reading and studying the Word of God. In addition to this, they lack an understanding of the teachings of Jesus that can help them subdue the world.

Therefore, in closing, I affirm that faith in Jesus provides us with what we need to successfully overcome the world. This applies to overcoming sin that separates us from God, or overcoming sinful thinking that frustrates our relationship with God.

There is only one source of victorious faith in Jesus, and that comes from the Word of God. This is why it is vitally important that we are nourished by it on a daily basis (Hosea 4:6; Amos 8:11-14; Matthew 4:4, 7, 11). Don't rob yourself of the way that God has provided you to create saving faith in your life (James 1:21).

Scripture: 2 Corinthians 5:6-7; Luke 17:6; Genesis 15:6; Romans 14:1; John 11:25-26

Prayer: Dear Lord, You are the light of the world. Let us never deprive ourselves from either the light and life that You give to us, or from the good and positive influence that others have on us, amen.

May the Lord bless,

Shawna

We Need A "Saving Repentance"

"Many mourn for their sins that do not truly repent of them, weep bitterly for them, and yet continue in love and league with them."  - Matthew Henry

Jesus, after His resurrection, sent His disciplines out into the world as witnesses, to preach repentance and the forgiveness of sins in His name (Luke 24:44-47). The Greek word for repentance appears fifty-seven times in the New Testament and is literally translated "change of mind."

John preached to God's ancient people of Israel that change of mind, necessary to the reception of their promised Messiah (Matthew 3:1-3). And though he had humbly arrived when they were expecting Him to come in power and glory, Jesus preached to them that "change of mind" which should accept Him as their Messiah and King, (Mark 1:14-15).

Peter, too, on the day of Pentecost, preached to them that change of mind which should accept Jesus, whom they had crucified and God had raised from the dead, as both Lord and Christ (Acts 2:36-38).

We, must take care, however, not to confuse repentance with remorse. Having remorse is to experience a change of concern after a change of emotion; usually implying "to regret" as Paul writes in 2 Corinthians 7:8.

Sometimes this remorse can affect us very deeply as it did with Judas Iscariot, who hanged himself after his heinous deed was completed (Matthew 27:3-5). However, every sinner must keep in mind that "remorse for sin" is not "saving repentance."

2 Corinthians 7:9-10, was written to Christians who had been made sorrowful into repentance in that, grieved by Paul's letter, they had changed their mind toward the man in the church who had committed a grievous sin (1 Corinthians 5:1). In this repentance they were saved from being a continual disgrace to the name of Christ (2 Corinthians 7:9-10).

So while "the sorrow of the world brings death," as in the case of Judas, it is equally necessary to point out that it is impossible for the unsaved sinner to exercise "godly sorrow." (2 Corinthians 7:10).

Thus, the unsaved sinner is himself ungodly; nothing "godly" can come out of ungodliness. Repentance is not something that can simply be worked out by the sinner himself before accepting salvation as the gift of God.

One only truly repents when he "changes his mind," and instead of continuing to reject Christ, accepts Him. Furthermore, it is the Gospel that leads him to repent, or in the language of Scripture: "God will grant them repentance leading them to a knowledge of the truth," (2 Timothy 2:25).

Therefore, one must ask the question, "What truth must I accept in order to be saved?" This is answered for us in the Gospel that asks every sinner to change his mind about himself and about God. "Saving repentance" is the sinner's forsaking his ways and surrendering his own thoughts, to turn to God and believe in Christ (Acts 17:30).

Scripture: Acts 3:19; 2 Peter 3:9; Matthew 4:17;  2 Chronicles 7:14; Luke 13:3

Prayer: Dear God, have mercy on me; and in Your goodness and Your abundant compassion, blot out my offense. Wash away all my guilt, and cleanse me of my sin, amen.

May God bless you,

Kaye

Video - Sheila Walsh: Elijah's Despair

Christian evangelist, author, and inspirational speaker, Sheila Walsh, relates to the Old Testament prophet when he despaired to the point of death and shares her turning point. Another great word from an awesome lady!  ~Eve

Conquer the Guilt of Sin

"We need not climb up into heaven to see whether our sins are forgiven: let us look into our hearts, and see if we can forgive others. If we can, we need not doubt but God as forgiven us."  - Thomas Watson

Guilt can gnaw away at us from the inside out if we let it. Merriam-Webster describes guilt as: a feeling of deserving blame for offenses. If left unchecked, it can grow to such extremes that our lives become virtually paralyzed by it; turning us into fearful, insecure, and depressed individuals.

David, too, grappled with feelings of guilt. For almost an entire year, his life had been permeated with the pain of guilt. Though he was capable of doing many things, he couldn't suppress the mental image of his sin.

Eventually, the day arrived when David, the guilty king of Israel, was confronted by Nathan (a court prophet) with the truth of his actions. If you recall, David had committed adultery with Bathsheba, the wife of Uriah, one of his military men.

In an attempt to cover his sin, he ordered Uriah's death by having him sent to the front lines of battle and then left behind as the rest of the men withdrew. Thus the man called "a man after God's own heart" was exposed (Acts 13:22).

The guilt resulting from the death of Uriah, by his own orders, literally ate David up. He sought forgiveness from God for his despicable actions. Psalm 51 is David's emotional prayer to God for forgiveness.

We, too, can learn how to conquer guilt by examining the psalm. The first impulse, when guilt strikes, is to run from God, as David did for a year. But guilt is never overcome or removed until sin is admitted. The apostle John stresses this in 1 John 1:9.

Next, to defeat guilt, it is extremely important that you ask God for forgiveness. It is safe to say that our greatest need is for forgiveness. David was guilty of sinning against: Bathsheba, Uriah, the child born to Bathsheba as a result of their sin, and the people of Israel (Psalm 51:3-4).

Since all sin is ultimately against God, only He can forgive. Only he can offer: forgiveness that blots out sin (Colossians 2:13-14); forgiveness that washes sin thoroughly away (Psalm 51:2); and forgiveness that cleanses completely.

Asking for God's forgiveness implies that we will accept it and forgive ourselves. God has promised to forgive; so let's take him up on it! And lastly, in order to conquer guilt, you must put God's will first in your life (Psalm 51:12-13).

By doing this, we please God, point others to Him, and praise Him. We don't have to let the guilt of sin rule our lives. God is offering us a way to overcome it through His forgiveness. Pray to God for forgiveness and let Him help you crush guilt.

Scripture: Romans 8:1; Luke 15:7; Hebrews 4:15; Proverbs 10:12; Psalm 32:5

Prayer: Dear Lord, forgive me for the wrongs that I have done, the things that I've neglected; for those I have hurt along the way, and whom I have failed to love as You love. For all of these and more, I ask for Your forgiveness, amen.

May your day be blessed!

Blake

Abigail: A Blessing from God

"When God accepts a sinner, He is, in fact, only accepting Christ. He looks into the sinner's eyes, and He sees His own dear Son's image there, and He takes him in."  - Charles Spurgeon

During my own personal bible study, I like to pay particularly close attention to characters who, although, are not necessarily big-name players, still play an important part in God's grand plan.

Whats more, you'll find that many of these characters are women. And it just so happens that one of these amazing women is the subject of my message this week. Her name: Abigail.

We first encounter Abigail in 1 Samuel 25. She's the wife Nabal, a wealthy man who isn't a very nice guy, to say the least. While Abigail herself is intelligent and beautiful, he was rough and mean (1 Samuel 25:3).

Nabal was a Calebite, a descendant of Caleb, a Kenizzite, who followed the Lord, the God of Israel, wholeheartedly (Joshua 14:14). Unfortunately, he wasn't even close to inheriting Caleb's values. Nabal was a disgrace to his family.

I wish we had more time to get into a deeper discussion of the story, but I'll try to hit some of the more important points. During this time, David and his army had been on the run trying to avoid Saul who was trying to kill him.

Of course, an army needs supplies to survive. And, they were just barely getting by. However, before I continue, there's a backstory that needs to be brought forth which I hope will help all of this make sense.

At one point in time, prior to this during David's wanderings, he and his men had camped with Nabal's shepherds. They provided them with protection from wandering Arabs, while not asking or seeking anything in return.

So, while David and his men were out in the wilderness when he heard that Nabal was shearing his flocks of sheep. Remembering his own good treatment of Nabal's shepherds and flocks, he figured that Nabal would return the favor.

So he sent some men to Nabal to ask for some well-need supplies in return for the favor David had shown towards his shepherds (1 Samuel 25:4-8). What happens next is surprising, but considering Nabal's personality, it shouldn't have been (1 Samuel 25:9-11).

After Nabal bluntly turned down his petition for supplies, David was livid. He was ready to go over to Nabal and forcibly take whatever he needed himself ( 1 Samuel 25 9:14). But, here's where Abigail steps in to help.

One of the young shepherds told her about David's act of kindness to them out in the fields, and how terribly Nabal treated David's men who came in peace to ask for supplies (1 Samuel 9: 14-17).

Abigail takes control of the dangerous situation, and going around Nabal's back without his knowledge, rounded up supplies and sets out to meet David before he arrives with his men (1 Samuel 9:17-20).

Although David was understandably angry, he wasn't totally closed off to reason. Abigail offered David supplies then pleaded with him to show mercy to her husband Nabal (1 Samuel 9:23-25). In doing so, she demonstrated herself as a righteous and caring woman.

David had no reason to spare her life, he was ready to spill blood in return for Nabal's behavior towards his men. But, by placing her own life in danger, she intercedes for her husband's foolish actions (1 Samuel 9:25).

There is a similarity here between Abigail's own selfless intercession on behalf of her husband, and Christ's offer of Himself as a sacrifice to save sinners from the aftereffects of their own actions. In fact, His intercession for us still continues (Hebrews 7:25).

Abigail’s offering of herself as an atoning sacrifice saves the day. David thanks Abigail for restraining him and repents of his own foolish and hasty decision to slaughter Nabal’s household (1 Samuel 25:32–34).

David views Abigail’s coming to him as a blessing from God, and sends her home in peace (1 Samuel 9:35). As you might have guessed, in the end Nabal pays a big price for his sinful behavior and life (1 Samuel 25:36-38).

Abigail, on the other hand, eventually becomes David's wife (1 Samuel 25:39-42). This story shows us a definite contrast that we can learn from. First, we see the tender and repentant heart of David towards her.

Then, that David is exempted from the fallout of the sin he had planned, while Nabal dies in his sin. Sadly, his sin cost him everything he had, including his wealth, his wife, and even his life. Abigail's influence on David saved her house from a really bad situation that was instigated by the stupidity and recklessness of her husband.

Thus, we should be mindful and alert to the deceitfulness of riches and other things that harden our hearts so that we drown in destruction and condemnation. Trust instead in the living God, and be stewards of the good things that God has blessed you with. "Set your minds on things above, not on earthly things" (Colossians 3:2).

In closing, Abigail leaves us with a delicate, but powerful illustration of the ultimate Savior. He is the Source of beauty and wisdom, and He wants more than anything to have a perpetual, loving, relationship with you and I.

Scripture: Isaiah 53:6; 1 John 2:2; Hebrews 2:9; 1 Timothy 4:10; 1 Peter 3:18;

Prayer: Dear Lord, may You open us up to Your Spirit living within us, that we may live fully each and every day of our lives.

Have a blessed Monday!

Hailey

Our Great Shepherd

"Christ's flock is made up of sheep that not only listen to their shepherd, but are also able to recognize his voice, to follow him, faithfully and with full awareness, on the pastures of eternal life."  -Pope John XXIII

Shepherds played an important role in ancient nomadic societies. Therefore, it's no surprise that the shepherd is mentioned so often is Scripture. Let it be noted that it was a job not exclusively held by men. Women were shepherds, as well (Genesis 29:6).

Being a shepherd was a dangerous job with no shortage of hardship. Food was scarce, and shelter was a luxury. The ancestors of the Jews during the patriarchal age were of this type; their history rich and full in the pastoral life.

Interstingly, in Old Testament prophecy the promise of a Shepherd is revealed. But, this wasn't a typical shepherd that was being foretold, as we shall see.

This Shepherd would: bring good news to the cities of Judah (Isaiah 40:9-11); he would gather Israel as a shepherd does his flock (Jeremiah 31:10); and would save them (Ezekiel 34:22).

It is not until the New Testament that Jesus is revealed as that Shepherd.  John 10: 14-16 tells us He is the Good Shepherd; 1 Peter 5:4 says that He is the Chief Shepherd; and Hebrews 13:20 calls Him the Great Shepherd.

So what can we learn from Scripture in regards to Jesus our Shepherd? I will call attention to some important items here. Let's first talk about the blessings  we receive from Jesus our Shepherd.

We know that He gave his life for His sheep (Zechariah 13:7; Matthew 25:31), as foretold in the O.T. Jesus told His disciples that He would do this (John 10: 11, 15).

By doing this for His sheep, He is able to offer them eternal life (John 10:28; 1 John 5:11-13). We know that He now cares for us (John 10:11; 2 Thessalonians 2:13-14; Ephesians 2:11-22; John 10:14, 27).

Thus, these are some of the benefits we receive as a result of Jesus' blessings. But, what are His expectations from us in return? I've listed some of our responsibilities to Him below.

We are expected to follow His voice (John 10:2-3); and, in our current times, those of His apostles (John 13:20; Acts 2:42; 1 Corinthians14:37). We should also work to maintain the unity of His flock, or the one body (John 10:16; Ephesians 4:4; John 17:20-23; Ephesians 2:13-16).

We can do this presently by: not following false teachers (John 10:5; 2 John 9:18); preserving the unity of the Spirit in the unity of peace (Ephesians 4:1-3).

Without question, the promises are wonderful for those who follow Jesus our Shepherd (Revelation 7:13-17). However, there are some precautions that must be taken in order to be aware of, and avoid, possible pitfalls.

Jesus issued warnings about some who are not His sheep; they were not followers of His voice (John 10:26-27). Some do slip by, but they will one day be cast out of the flock (Matthew 13:41:43; John 15:1-2).

And on that glorious day to come the sheep and the goats will be separated (Matthew 25:31-34; 41). What side will you find yourself on? This hinges on whether we satisfy our work as His sheep, or not.

Scriptures: Psalm 23:1-3; John 3:18; 1 John 2:4; Revelation 1:17; Jeremiah 50:6

Prayer: O Lord, may Your Spirit lead us to grow more aware of Your presence in our lives, not only today, but every day, amen.

May the Lord bless,

Shawna

The Believer's Growth

"Becoming like Christ is a long, slow process of growth." - Rick Warren

When one thinks of growth, things like nutrition, exercise, and plenty of sleep may pop into mind. No doubt these are all crucial elements that help to ensure a good foundation for proper physical and mental development.

Our growth as believers has some components that are equally important, too. Obviously, we all want to grow and mature as believers. We want to do what is necessary for our spiritual development.

The problem is, many of us are not sure what this involves. After all, we read our Bibles regularly, attend church, pray, and make an effort to demonstrate good Christian behaviors.

Yet, we wonder if we're getting it right. I applaud you if you are, at least, following the basics that I've listed above. You are well on you way. But, if you're like me, you need some additional, helpful suggestions or directions to follow.

We first need some fertile ground in which to grow. It must be cleared away and prepared before anything else. In a garden, this would mean rocks, weeds, and anything that would stifle proper growth.

For the believer, this means: sin. We must purge our minds of anger, deceit, hypocrisy, envy or jealousy, and slander. All are sins needing to be tossed out in order to clear the way.

Good nutrition encourages good growth. It's no different for the believer. 1 Peter 2:2 says that, "Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation." Our "spiritual milk" comes from the word of God: the Bible.

The word of God, if utilized correctly, leaves us in a better state than we were found. We are greatly improved and suitably fed spiritually. One could say that this alone is the secret of growth for the believer.

But, there's more to do. Once we've been nourished by the Bible, the growing process begins. So, where do we grow? For some insight on this, let's look at Ephesians 4:15.

"Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ." Truth here, refers to the doctrine of Christ, which is the truth.

And love is also a good thing. Thus, we should abide in love with each other. Truth is good too, but it must be spoken in love. Take care to keep truth and love together. Add one more ingredient to the mix: peace, and you really have something.

Our spiritual roots now have some excellent ground in which to take hold. This will help us to "grow up into Christ in all things;" that is, to become more deeply rooted in him in all things, such as: knowledge, love, faith, and all components of the new man.

We are on the way to growing in maturity, and improving as believers in Christ. The more we grow in closeness to him, have faith in him, love him, and depend upon him, the more we will florish in every grace. He is the head, and by our growth we honor him.

And unlike the sinful, who flourish like the grass which is short-lived (Psalm 92:7), the believer will prosper like the palm tree which is comparatively longer-lived (Psalm 92:12). The righteous tend to hold up better under the burdens of and afflictions in life.

Now for the big question: "In what is the believer to grow?" From our discussion today, there are three crucial items. The believer is to grow in grace, knowledge, and faith. The apostle Peter tells us to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18).

The stronger that grace is in us, the stronger we will be in the truth. As for knowledge, the more we know of Christ and his purpose, the more we can be like him and love him more. Consider faith as the as the bloom that rises to the surface.

We have a good reason, and an obligation to be thankful to God for the goodness in ourselves and others. This is not merely an act of kindness toward our fellow Christians, but our responsibility to thank God for their sake.

Scripture: 1 Timothy 4:15; Hebrews 6:1; Job 8:7; Colossians 2:6-7; Proverbs 1:5

Prayer: Dear Lord, may You lead us to live sincerely as we are called to be, amen.

Have a blessed day!

Genevieve

Video - Amy Smalley: Battling Negative Beliefs

Author Amy Smalley identifies a common problem in relationships and provides a practical way to solve it. Good relationship advice is always welcome!  ~Eve

Pessimism, the Destroyer of Faith

"Faith, which is trust, and fear are opposite poles. If a man has the one, he can scarcely have the other in vigorous operation. He that has his trust set upon God does not need to dread anything except the weakening or the paralyzing of that trust."  - Alexander MacLaren

Religious pessimism can often result from frustrated and disappointed religious expectations. Many religious people have high expectations of themselves and others. Then when either of these fails to measure up to unreasonable expectations, they experience disillusionment, disappointment, and even despair.

It's very important to understand that we are not accountable for the entire course of history, nor the response of others. Instead, we are responsible for our own lives and for our witness to others.

It might also help to keep in mind that we can't see what may be taking place within the hearts and lives of others. They may be responding to God beyond what we can only see on the surface.

In the Old Testament, when the Hebrews were in need of encouragement for some problem they were facing, they reminded each other of God's great acts in history. Many times, the reminder of what God has done in the past is all we need to have courage for today and tomorrow.

By either forgetting what God has done in the past or refusing to believe that God might do it again in the future, some people become pessimistic and defeated. History is replete with incidents in which God acted to redeem people who were otherwise without hope.

History also teaches us that people, in spite of their sinfulness, often do respond to God and live up to their responsibilities in a way that conforms to those made "in the image of God" (Genesis 1:27). Human life, however, is never determined exclusively by the past or the present, we look forward in hope.

This hope isn't just some sort of foolish dream, either. It is firmly grounded in the knowledge of what God has done in the past. When people succumb to the temptation of pessimism and stop expecting others to try too, they have unwittingly allowed fear to paralyze them.

When hope dies, despair is born. Faith is the opposite of fear; fear designates the passing of faith. Pessimism is a state of inaction in which one has lost hope and therefore doesn't expect improvement. Sadly, pessimists convince themselves that they can face the future only with an attitude of resignation...they must simply endure.

But Christian faith is known for its joyful, expectant attitude about what God will do in the future based on what he has done in the past. Far too many Christians live in resignation while thinking that their attitude is one of faith. They must  realize that God wants so much more for them.

He desires to send them forth as victors to lead others to victory, to "be strong in the Lord and in his mighty power... Put on the full armor of God, so that you can take your stand against the devil’s schemes" (Ephesians  6:10-11)

Scripture: Romans 8:28; Proverbs 4:23; Philippians 4:13;John 16:33; Psalm 42:5 

Prayer: Dear God our Father, each of us can rejoice at all that is good about ourselves. May we be people who encourage others; always being ready to give praise and thanks when they are due, amen.

May God bless you,

Kaye

Our Interesting Relationship with God

"Two things we want so desperately, glory and relationship, can coexist only in God."  - Tim Keller

Relationships are pretty important to us. Our lives are enriched by the connections we have to others. Very few of us would intentionally want to live in a world all alone. But, there's another relationship that is important, too. It's our relationship as humans to God. I think it's worth taking a look at.

This is an issue that is given attention to by pretty much all of the religions of the world. In addition to the relational aspect, they also define what kind of God exists. The Book of Genesis starts off by defining what kind of God exists, and the nature of the relationship between us and God; including the rest of creation.

In John 1:10-18, we see John explaining Jesus Christ's role in this relationship. First, it's important to understand that we are not like God. In our pluralistic world, with all sorts of different religious views, the Gospel of John works hard to separate the claims of the gospel from other worldviews.

In John 1:10, John tells us that the human race is so different from God that we don't even recognize the presence of the Divine when we come into the Holy presence. As far as any thought about even remotely thinking that we are in the same class as God, I'd say that pretty much says it all.

If this is the case, then where does it leave our relationship with God? By having this space between Himself and the human race, you can see where it would be easy for some to get the idea of a world where either God doesn't exist, or would be too holy to have anything to do with us. But, it's not like that at all.

In recognizing the claims of the Gospel from other viewpoints, John describes the kind of God who not only exists, but cares about the condition of the human race. The Gospel assumes a world that is hurting and can only be healed through God's intervention. This is why God became like us (John 1:14).

Through Jesus Christ, God intervened in the problems of the human race. Of course, some have a problem with this, but that's another discussion for another day. John, however, made no effort to defend the incarnation (God became human). Instead, he simply explained the kind of God who'd care enough about us to enter the world of creation.

By taking the initiative, God revealed the glory that he meant for us to share. Through Jesus Christ, He revealed "the glory of the one and only Son" which was quite different from the quality and character of life experienced by the human race (John 1:14).

Though you and I are different from God, we can still become children of God. Understand, however, that being a child of God does not come from being human. Since we are different from God, we are not children by birth (John 1:13).

Many think they are entitled, or have a right to a relationship with God. Remember the Jews in the first century? They thought because of their unusual history with God that they were entitled to a relationship with God.

But, John made it pretty clear that the God of the Gospel is obligated or indebted to no one. However, the God who revealed himself by means of the Law given through Moses, offers grace to all by way of his son Jesus Christ (John 1:17).

We become children of God as a result of faith in Jesus Christ, who came to reveal his Father (John 1:12, 18). The Gospel offers relationship, or contact with God. The God who created everything by his Word brought the possibility of a new form of existence by that same Word who became flesh.

Scripture: Romans 5:8; Revelation 3:20; Hebrews 11:6; Psalm 86:15; Jude 1:21

Prayer: Dear Lord, inspire me to get my priorities right and be generous in my care and concern for others, amen.

Have a blessed Monday!

Hailey

We Glorify God by Sharing Our Faith

"The Lord is glorified when great things are done through us."  - Crystal McDowell

I would not be out of line to say that we live during times in which the most sacred beliefs are called into question. But thankfully, there are many who seriously and actively pursue the truth.

For the reasons given above, it's important, on one hand, to be able to reply to the objections of those who would like nothing better than to throw a monkey wrench into our faith.

On the other hand, we must prepare ourselves to guide and teach those who are truly seeking the truth. It is crucial that we are always prepared to give an answer to everyone who asks us to give the reason for the hope that we have (1 Peter 3:15).

Therefore, it would be very helpful to the believer to keep in mind, at all times, that Christianity is based on facts that are capable of being made manifest to the mind that is, both, open and receptive to the truth.

The existence of God, the birth of Christ, His death, and resurrection, are samples of the remarkable facts on which our holy religion rests; proofs of which are amply enough to satisfy all reasonable questions.

The work of grace in one's heart is no less a fact than the granting of salvation through the death and resurrection of Christ. Thus, every Christian should be able to not only testify to others about the facts of Christianity, but also on his own conversion.

This, of course, is not only to demonstrate that Christianity is from God, but that he has accepted Christ as his only hope of salvation. God has made a revelation of His will to sinners, teaching them what they are to believe concerning Him and what duty He requires of them (Acts 16:31; 1 Peter 1:13–16).

This revelation is clear, full and sufficient. Nothing needs to be added to it and nothing should be removed from it. The Christian should know and be able to declare the facts upon which this revelation is received from God.

He should be familiar with the essence or meaning of this revelation as here are found all of the doctrines he is to believe, the worship he should practice, and the form of government under which he should follow and and live in the Church.

He should seek this knowledge and be prepared to give a reason for the faith and hope in his own mind and heart. He should be able to affirm all of the essential teachings of Christianity, and to provide to anyone the basis for his acceptance of Christianity and its teachings.

The Christian should also be glad to share with others the blessed hope that is set before him in the gospel and accepted into his own soul. It is true, however, that one may be a Christian without being able to give a clear and coherent statement of the Christian faith.

There, too, may be others among the followers of Christ who aren't able to give a satisfactory statement of their faith. Still, it's the duty and privilege of every Christian to be able to give some reason for the hope that is in him.

And though it may not be essential to his salvation to be able to give an explicit outline of all of these topics, it is still essential to his comfort, protection, and value in the Christian life. While this may all sound overwhelming, and even impossible, it really isn't.

You'll find that the more you study the Bible and the better you know and love Christ, the more you will discover and rejoice in the unity of the Church of God which embraces all who love and trust in the Lord Jesus Christ for salvation.

Scripture: Mark 16:15; Matthew 5:16; Romans 10:17; 2 Timothy 2:15; Romans 15:13

Prayer: Dear Lord, I ask for the power of your Spirit in my life each day, so that I may live more fully in your presence, amen.

May the Lord bless,

Shawna

Video - J. I. Packer: "Who is the Holy Spirit?"

A short lesson with author and theologian J.I. Packer. The Holy Spirit is an interesting subject, but it can be confusing and overwhelming. This video clip is a good starting point if you want to learn more. ~Eve

Video - John Eldredge: The Restoration of Things

John Eldredge, the author of "All Things New" looks at God's promise to restore all the things we lose in this life. Worth a listen if you have a couple of minutes! ~Eve

He Came Not to Destroy, But to Fulfill

"Our religion is not Christianity so much as Christ. Our gospel is the knowledge, not of a system, but the saving knowledge of a personal Savior."   - James H. Aughey

What demands of the Old Testament are put upon Christians today? Are the Ten Commandments binding? What about the Sabbath, circumcision, tithes, distinctions of clean and unclean foods?

These are some of the perplexing questions that many Christians have on their minds. A common response is that whatever commands were local, temporary, or ceremonial have expired, but the commands of moral value remain.

One will search in vain, however, for this distinction. The best course of action is to carefully examine the Scriptures to see what Jesus said. Therefore, to get us moving along, I refer you to Matthew 5: 17-20. 

"What did Jesus say?" He didn't come to destroy the Law and the Prophets. Although, the religious leaders of the day probably thought so. 

Rather, he came to fulfill what was in the Law and the Prophets. Nothing valid and useful will be lost. It will all be absorbed in the process of fulfillment. Let's take a look, shall we?

The prophecies are fulfilled in Jesus Christ. That which God spoke before about the Messiah through the Law and Prophets, God fulfilled in Jesus (Luke 24:44-48).

The ceremonial system was fulfilled in Jesus. Sacrifices are no longer necessary (John 1:29), Priests are no longer necessary (1 Timothy 2:5-6; Hebrews 4:14-16; 7:17-28). Worship is not confined to the temple nor special places (John 4:21-24).

The ethical teaching is fulfilled in the teaching of Jesus. Christ's standard of righteousness will in every circumstance be higher than the Old Testament standard.

The scribes and Pharisees demanded the letter of the Law be followed. Jesus emphasized the intent of the heart. Illustrations of the righteousness that Christ teaches can be seen in Matthew 5:21-26; 27-30; 31-32; 33-37; 38-42; 43-47.

So, is the Old Testament destroyed by fulfillment in Jesus? In that it hasn't any binding authority except as fulfilled in Jesus, yes. In that not a jot or a tittle of value has been lost, no.

All of the moral teaching of the Law and the Prophets is fulfilled in the two great commandments found in Matthew 22:35-40; Mark 12:28-35. Regarding the Sabbath in the Law, these are not binding on Christians except as fulfilled in the teaching and practice of Jesus (Mark 2:28).

Every value of the Sabbath as a day of worship and for doing good is fulfilled in the teaching of Jesus. The commands about tithes are not binding per se, but are included in Jesus' teaching about total stewardship.

Then, is the Old Testament destroyed? In that it has no independent authority, yes. In that having fulfilled its appointed purpose it has been completed in the new covenant of Christ, no (Romans 10:4).

In conclusion, Jesus Christ is the final authority (Matthew 17:5; John 14:6; Matthew 28:18). The Christian should not restrain his conscience by anything in the Old Testament, the New Testament, or anywhere else that isn't in agreement with the truth as it is in Jesus Christ. All truth is fulfilled in him.

Scripture: Romans 8:3; Luke 16:17; Romans 7:12; James 2:10; Galatians 2:16; 

Prayer: Dear Lord, I need the power of your Spirit in my life to build on what is good, and help change what needs to be changed. In Jesus name I pray, amen

God be with you always,

Kate

Phoebe, A Name to Remember!

"The Lord wants us to be used, yes; but what He is after is that we pour all we have, ourselves, to Him, and if that be all, that is enough."   - Watchman Nee

Throughout world history women have had a tough time making an impact in many cultures and societies. While it's true that there have been some breakthroughs every now and then, generally speaking, they are few and far between.

Only in recent times have women begun to be heard and even taken seriously as a force. Some still find it hard to believe that a woman can actually make a difference in the world, even generating positive change. Imagine that!

Phoebe was one such woman of the early Christian church. She's only mentioned once in the Bible, but she definitely left her mark (Romans 16:1-2). Phoebe lived in Cenchrea which was the “sea-port” of Corinth; an organized church seems to have been formed there.

This wasn't exactly an ideal location for a struggling young church to take root, though. Because it was a sea port with a transient maritime population, there was plenty of sinful behavior to go around, for sure. The church definitely had its work cut out for it!

Yet, somehow in all of this, Phoebe managed to make a go of it. She is referred to as a "servant" in Romans 16:1, which means that she was a "teacher or minister" of the Gospel. Phoebe also was an established member of the church in Corinth at that time.

Women weren't actually allowed to preach in the church, therefore, Phoebe was probably appointed by the church to care for the impoverished, older women and other ministerial work. At one time or another, in some way, she had even helped the apostle Paul.

No doubt that opportunity and experience helped her stand out from the crowd. As we can infer from Romans 16:1-2, she must have had some of her own business to take care of in Rome.

Since it was not culturally appropriate for married women to travel unaccompanied at the time, Phoebe was more than likely a well-off, older widow who had the financial means to travel.

As she embarked on this long journey, Paul entrusted her with delivering the epistle to the Roman church (Roman believers); sending her along with his stamp of approval. He asked that they receive Phoebe “receive her in the Lord in a way worthy of his people” (Romans 16:2).

Keep in mind that the ordinary woman of the day did not have opportunities such as this. Phoebe was already making a difference within the Church at Cenchrea when she got the call from Paul to make an ever bigger one.

Phoebe must have been some kind of lady to have been given such a big responsibility. The apostle Paul certainly could have chosen any of the church members to do it, but he chose Phoebe, a woman of obvious great faith.

In Romans 16:2, Paul said that, "she has been the benefactor of many people, including me." It's quite clear from this statement that she treated others with the special respect and Christian love that all believers should one another. Paul couldn't have picked a more trusted and Spirit-filled person for the job.

And although Phoebe is only mentioned once in Scriptures, her name resonates down through the centuries, forever leaving its mark in the Christian church history as an example for women everywhere about the power of a Godly woman.

Scripture: Romans 12:10; Mark 10:45; Colossians 3:23-24; 2 Timothy 2:15; 1 Peter 4:10

Prayer: Dear Lord, I pray that we may act justly, love tenderly, and walk humbly with you always, our God, amen

Have a blessed Monday!

Hailey

We Are the Body of Christ (Final)

"I cannot see how any man deserves to be called "holy," who willfully allows himself in sins, and is not humbled and ashamed because of them."  - J. C. Ryle

During these past several weeks, we've seen that Christ has laid the foundation for our reconciliation; has paid the price for it, has purchased, both, the offer and promise of it, proclaims it as a prophet, and applies it as a king.

We've also learned that our redemption is obtained: a) through his blood (Colossians 1:14); b)he has made peace through the blood of his cross (Colossians 1:20); c) and, in his physical body through death (Colossians 1:22).

We mustn't forget that it was Christ's blood that made an atonement (reparation). For the blood is the life; and without the shedding of it there is no remission (Hebrews 9:22).

It was so valuable that, as a result of the shedding of it, God was willing to negotiate new terms with men to gather them under a covenant of grace; and for his benefit; and in consideration of his death on the cross, to pardon and favorably accept all who abide by the terms.

Therefore, our lives are holy, and we must separate them from our earthly nature. This means that we must put into practice the various graces of the Spirit. In other words, we must not only "talk the talk," but "walk the walk," as well. 

In Colossians 3, the apostle Paul stresses the importance of this. He teaches that we should hold back our anger and hate, and show compassion and kindness; stop sinful behavior, and exercise doing good; not hurt others, but help them, instead (Colossians 3:12).

As a church, or body of believers, we should carry out all good things that are agreeable to the righteous law and good will of God. These include those things that go hand in hand with salvation, such as: hearing the word, following decrees, all matters of the church relating to public worship, conferences and meetings, including those regarding the discipline and laws of the church.

And let's not leave out all things that are civilly, morally, spiritually, and evangelically beneficial; including all things that God would've done, or we would hope should be done to us by others and fellow Christians alike. These should all be performed with grumbling or arguing (Philippians 2:14). 

It is our responsibility to shine as lights in the world. There is not one church member so insignificant that he or she cannot deliver the word of life. Nor is there one member who is so irrelevant as to be exempt from the obligation to do so. And there is no one who can't do something in relation to this work. 

Should there be any confusion or questions as to how this may be done, here is a short list of options to try:

1. Do it by example. In this way, everyone has the opportunity to deliver the living word.

2. Make an effort to get the gospel into the hands of those who don't have it. We can all contribute something to make this happen.

3. Do it through conversation. There isn't one Christian who doesn't have some influence on the hearts and minds of others. Use that influence to teach the word.

4. Defend the divine origin of religion whenever the need arises.

5. Rebuke sin, thereby testifying to the importance of holiness

The world depends on the church for any reliable and righteous views of God, and the process of salvation. Every Christian is to do his or her part in sharing this information. We must be a good model to others. Fortunately, for us, we have an excellent example to follow (1 Peter 2:9).

Members of the church (believers) are quite often referred to as God's chosen people (1 Peter 1:2). We are a royal priesthood, a holy nation, God's special possession (1 Peter 2:9). We have been given a blessed and honorable testimony by God.

We are the Lord's people, a chosen generation; chosen before the beginning of the world (Ephesians 1:4). We, the church, have been chosen to be Christ's companion, spouse, and people, on whom he makes his love shine forever; giving everything that is transferable from him here in grace, and in the world to come.

Scripture: 1 Thessalonians 4:7; Leviticus 19:2; Philippians 4:8; 1 Thessalonians 4:4; Philippians 1:10

Prayer: Dear Lord, help me to always strive for peace with everyone, and for the holiness without which no one will see You, amen.

May the Lord bless,

Shawna

Our Obedience to God's Voice

"Only he who believes is obedient and only he who is obedient believes."  - Dietrich Bonhoeffer

In Exodus 5:1(KJV), Aaron delivers this message to Pharaoh, "...thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness." Pharaoh replies, "Who is the Lord, that I should obey his voice, to let Israel go. I know not the Lord, neither will I let Israel go," -Exodus 5:2 (KJV).

These words imply, that God was not an Egyptian deity, and consequently not the acknowledged object of Pharaoh's worship. He therefore concluded that he was under no obligation to obey God's voice.

This conclusion teaches us, that ignorance of God is an incredibly immoral act, as it leads to daring rebellion against God; and this, if continued, must be dealt with in a swift and certain destruction, (Proverbs 29:1).

However, the question in Exodus 5:2 (KJV), though first used in an open contempt of God, allows improvement favorable to obedience of God. In attempting to make this improvement under the Divine blessing, let's consider some points that are relative to God's voice; and his just claim to our obedience to it.

As to the voice of God, we mean "the declaration of his will concerning mankind." Therefore,  it may be proper to first consider, "the persons to whom he speaks," and that is you and I (Proverbs 8:4). 

Next, we should look at "the means through which he speaks to us." These are: his works of creation (Psalm 19:1; Hebrews 3:4; Romans 1:20), providence (Romans 2:4; Isaiah 26:9; Micah 6:9), and by his word (Hebrews 1:1, 2; John 12:48; James 2:12). We should also consider "what he says to us." 

God speaks to us in different ways according to our various circumstances as sinful (Isaiah 1:1, 2; Deuteronomy 32:6; Proverbs 15:8, 26; Galatians 3:10; Ezekiel 18:20; Romans 6:21), submissive ( Isaiah 55:6, 7; Matthew 11:28, 29; Isaiah 1:16-18; Psalm 95:7, 8), and redeemed (Micah 6:8; Titus 2:12; Isaiah 40:1; Psalm 84:11) creatures. 

Lastly, we should consider "with what purpose or goal that he speaks to us." This, of course, is to gain our obedience. His works teach us to glorify him as God (Romans 1:21). His word requires practical devotion as our imperative duty (1 Samuel 15:22; Matthew 7:21; James 1:22, 25).

Thus, a prompt obedience is required, without delay (Job 2:21). It must be broad, comprehensive, and without defect (Psalm 119:6). It must be persistent and without interruption (Romans 2:7). Additionally, we cannot overlook the importance of  humility as it pertains to our obedience.

It must be a humble obedience, without arrogance. It must be humble attributed to divine grace (Isaiah 26:12); humbly presented through Christ for acceptance (1 Peter 2:5); and humbly acknowledged as unworthy, at best (Luke 17:10). Such is the obedience that God's voice requires of us.

Scripture: John 14:15; Luke 11:28; Psalm 119:105; John 14:21; Psalm 103:20

Prayer: Dear Lord, may all that we see and experience lead us to grow in wonder and respect, that we may value and be thankful for everything in our lives each and every day, amen.

May God bless you,

Kaye

Video - Sheila Walsh: The Burdens We Carry

Christian speaker and author Sheila Walsh discusses which burdens we can carry and which ones we must unload. Something we all struggle with from time to time. Excellent message!  ~Eve

Jesus and the Outcasts of the World

"The things that we love tell us what we are."  - Thomas Aquinas

Many societal changes have taken place over the centuries since Jesus' time. Of course, we'd like to think that we are better off today than those of earlier days, and, in many respects, we are. But there are some things that haven't really changed at all, especially when it comes to the way we relate to, or see others.

One of these is our perception of, and relations with, "social outcasts;" or those who don't fit inside the confines of what we consider the norm. Webster's Dictionary defines an outcast as one who is cast out or expelled; an exile; one driven from home, society, or country; hence, often, a degraded person.

In our present time, the sick, the homeless, substance abusers, criminals, prostitutes, even our forgotten senior citizens, to name but a few, are seen as "social outcasts." During the time of Christ, tax collectors and lepers would have been added to the list. But before we let self-righteousness take over, we should consider this.

The Bible makes good use of social outcasts to point out our own faults and imperfections. Some of the better known examples are: the adulterous woman (John 8:1-11); Levi, the tax collector (Mark 2:13-17); the leper (Mark 1:40-45); the Samaritan woman at the well (John 4:5-32).

We can all stand to learn something from this. If Jesus accepted all of these people, flaws and all, then who are we not to follow his example (Ecclesiastes 7:20; Job 15:14; Romans 3:23; Psalm 143:2)? It is disheartening and distressing to see such blatant violations of everything Jesus taught us going on in the world.

1 Peter 2:11 and 1 Chronicles 29:15 tells us that we are all foreigners and exiles here on earth. In essence, we are all "outcasts." Nothing can change this fact. We are all gathered together in one basket. A big basket of outcasts, not one of us better than the other. 

But, Jesus saw every one as an individual, and not who they were. what they did, or where they came from. Nor did he let their social status or cultural norms guide his relationships with people. Jesus rose above all of this. He was not above associating with the outcasts of society. 

Our Lord spoke truth to sinners and loved them. He offered them hope, based on their repentance and faith in Himself (Mark 1:15). This includes all of us, too! In Jesus' eyes there is no us and them. He sees all of his children in the same loving, accepting, and unconditional light. We have been given the example. There is no excuse.

Scripture: Galatians 5:14; Luke 19:10; Ephesians 4:32; Exodus 22:21; Acts 10:34-35   

Prayer: Dear Lord, I pray for patience and tolerance; show how me how to be kind and generous to everyone; let me serve as an example to others, amen.

Have a blessed day!

Genevieve